Michael Massing Biography | Michael Massing
Michael Massing is an American writer based in New York City. He is a former executive editor of the Columbia Journalism Review. He received a bachelor’s degree from Harvard College and a master’s degree from the London School of Economics. He often writes for the New York Review of Books on the media, politics, and foreign affairs.
He has also written for The American Prospect, The New York Times, The Nation, The New Yorker, The Guardian, Politico, and The Atlantic. His book The Fix offers a critique of the U.S. war on drugs.
Now They Tell Us: The American Press and Iraq is a collection of articles which first appeared in The New York Review of Books and analyzes the press coverage of the Iraq war.
A later book, Fatal Discord: Erasmus, Luther, and the Fight for the Western Mind, concerns the rivalry between those two men and the movements they represented—Christian humanism and evangelical Christianity.
Massing is a co-founder of the Committee to Protect Journalists (CPJ) and currently sits on its board. He is also a board member of the Alicia Patterson Foundation.
In 1992, he was named a MacArthur Fellow, and in 2011 he was a fellow at the Leon Levy Biography Center at the City University of New York Graduate Center.
Raised in Baltimore, Massing attended the Baltimore Polytechnic Institute.
Michael Massing Age
Michael Massing is an American writer based in New York City. He is a former executive editor of the Columbia Journalism Review. He received a bachelor’s degree from Harvard College and a master’s degree from the London School of Economics. He was born on August 8, 1952, he is 66 years old as of 2018
Michael Massing Education
Massing went to the following schools, London School of Economics and Political Science, Harvard University
The London School of Economics (officially The London School of Economics and Political Science, often referred to as LSE) is a public research university located in London, England, and a member institution of the federal University of London.
Founded in 1895 by Fabian Society members Sidney Webb, Beatrice Webb, Graham Wallas, and George Bernard Shaw for the betterment of society, LSE joined the University of London in 1900 and established its first degree courses under the auspices of the University in 1901. The LSE started awarding its own degrees in 2008, prior to which it awarded degrees of the University of London.
LSE is located in Westminster, central London, near the boundary between Covent Garden and Holborn. The area is historically known as Clare Market. The LSE has more than 11,000 students and 3,300 staff, just under half of whom come from outside the UK.
It had an income of £354.3 million in 2017/18, of which £31.6 million was from research grants. One hundred and fifty-five nationalities are represented amongst LSE’s student body and the school has the second highest percentage of international students (70%) of all world universities.
Despite its name, the school is organized into 25 academic departments and institutes which conduct teaching and research across a range of legal studies and social sciences.
LSE is a member of the Russell Group, Association of Commonwealth Universities, European University Association and is sometimes considered a part of the “Golden Triangle” of universities in south-east England.
For the subject area of social science, LSE places second in the world in the QS Rankings, tenth in THE Rankings, and eighth in the Academic Ranking of World Universities. LSE is ranked among the top twenty universities nationally by all three UK tables, while internationally LSE is ranked in the top 50 by two of the three major global rankings.
In the 2014 Research Excellence Framework, the School had the highest proportion of world-leading research among research submitted of any British non-specialist university.
LSE has produced many notable alumni in the fields of law, history, economics, philosophy, psychology, business, literature, media and politics. Alumni and staff include 55 past or present heads of state or government and 18 Nobel laureates.
As of 2017, 26% (or 13 out of 49) of all the Nobel Prizes in Economics have been awarded or jointly awarded to LSE alumni, current staff or former staff, making up 16% (13 out of 79) of all laureates.
LSE alumni and staff have also won 3 Nobel Peace Prizes and 2 Nobel Prizes in Literature. Out of all European universities, LSE has educated the most billionaires according to a 2014 global census of U.S dollar billionaires.
Michael massing Wife, Married
Michael Massing is a former executive editor of the Columbia Journalism Review and a frequent contributor to The New York Review of Books.
His work has also appeared in the New York Times, the Nation, the Atlantic, and the Los Angeles Times. He is the author of The Fix, a critical study of the U.S. war on drugs, and Now They Tell Us: The American Press and Iraq.
He is a co-founder of the Committee to Protect Journalists and sits on its board. He received a bachelor’s degree from Harvard College and a master’s degree from the London School of Economics and Political Science.
In 1992, he was named a MacArthur Fellow, and in 2010-2011 he was fellow at the Leon Levy Center for Biography at CUNY. A native of Baltimore, he lives in New York City. his pieces of information about Marriages, Wife, Wedding are not yet revealed yet but stay ready for the update soon
Michael massing fatal discord review
A deeply textured dual biography and fascinating intellectual history that examines two of the greatest minds of European history—Desiderius Erasmus and Martin Luther—whose heated rivalry gave rise to two enduring, fundamental, and often colliding traditions of philosophical and religious thought.
Erasmus of Rotterdam was the leading figure of the Northern Renaissance. At a time when Leonardo, Michelangelo, and Raphael were revolutionizing Western art and culture, Erasmus was helping to transform Europe’s intellectual and religious life, developing a new design for living for a continent rebelling against the hierarchical constraints of the Roman Church.
When in 1516 he came out with a revised edition of the New Testament based on the original Greek, he was hailed as the prophet of a new enlightened age. Today, however, Erasmus is largely forgotten, and the reason can be summed up in two words: Martin Luther. Read also about Richard Russo
As a young friar in remote Wittenberg, Luther was initially a great admirer of Erasmus and his critique of the Catholic Church, but while Erasmus sought to reform that institution from within, Luther wanted a more radical transformation. Eventually, the differences between them flared into a bitter rivalry, with each trying to win over Europe to his vision.
In Fatal Discord, Michael Massing seeks to restore Erasmus to his proper place in the Western tradition. The conflict between him and Luther, he argues, forms a fault line in Western thinking—the moment when two enduring schools of thought, Christian humanism, and evangelical Christianity, took shape.
A seasoned journalist who has reported from many countries, Massing here travels back to the early sixteenth century to recover a long-neglected chapter of Western intellectual life, in which the introduction of new ways of reading the Bible set loose social and cultural forces that helped shatter the millennial unity of Christendom and whose echoes can still be heard today.
Massing concludes that Europe has adopted a form of Erasmian humanism while America has been shaped by Luther-inspired individualism.
Fatal discord Erasmus Luther and the fight for the western mind
New York Times Notable Book of 2018
Library Journal Best Book of 2018
“Last year saw a profusion of books about Martin Luther to mark the 500th anniversary of his posting the 95 Theses. Massing widens the lens wondrously, bringing in Erasmus, the great humanist foe of Luther, and showing how their rivalry set the course for much of Western civilization.
Reviewing the book, Rebecca Newberger Goldstein applauds this “inspired approach”: “Massing, a journalist, has produced a sprawling narrative around the rift between the two men, laying out the sociological, political and economic factors that shaped both them and Europe’s responses to them, and tracing their theological disputes back to the earliest days of Christianity,” she writes.
“Though a massive amount of material is marshaled, Massing’s journalistic skills keep the storyline crisply coherent.” –New York Times
Erasmus was the leading figure of the Northern Renaissance. At a time when Leonardo, Michelangelo, and Raphael were revolutionizing Western art and culture, Erasmus was helping to transform Europe’s intellectual and religious life, developing a new design for living for a continent rebelling against the hierarchical constraints of the Roman Church.
When in 1516 he came out with a revised edition of the New Testament based on the original Greek, he was hailed as the prophet of a new enlightened age. Today, however, Erasmus is largely forgotten, and the reason can be summed up in two words: Martin Luther.
As a young friar in remote Wittenberg, Luther was initially a great admirer of Erasmus and his critique of the Catholic Church, but while Erasmus sought to reform that institution from within, Luther wanted a more radical transformation. Eventually, the differences between them flared into a bitter rivalry, with each trying to win over Europe to his vision.
In Fatal Discord, Michael Massing seeks to restore Erasmus to his proper place in the Western tradition. The conflict between him and Luther, he argues, forms a fault line in Western thinking—the moment when two enduring schools of thought, Christian humanism, and evangelical Christianity, took shape.
A seasoned journalist who has reported from many countries, Massing here travels back to the early sixteenth century to recover a long-neglected chapter of Western intellectual life, in which the introduction of new ways of reading the Bible set loose social and cultural forces that helped shatter the millennial unity of Christendom and whose echoes can still be heard today.
Massing concludes that Europe has adopted a form of Erasmian humanism while America has been shaped by Luther-inspired individualism.
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